Amos – Poetry?
Wouldn’t it be reasonable to expect the author to know something of his subject before he writes? Yet I must confess my lack of knowledge before we can progress. Amos 4:6-11 appears to be in Hebrew poetic form, but I don’t know. Why then would I mention it you may ask?
Let me explain. I do know that Hebrew poetry does not rely on rhyme and meter as in the English language. It instead employs the concept of literary parallelism. You very easily encounter Hebrew poetry in the Psalms. There are many forms of parallelism and some of them are difficult to identify. I’ll mention a few of the more popular and easily recognizable forms. Someone skilled in the Hebrew language would be able to identify Hebrew poetry in the source language of the Old Testament.
In synonymous parallelism a phrase is repeated a little differently in the subsequent phrase, but it conveys the same meaning in order to bold or underscore an idea (Psalm 2:4). In Antithetical parallelism the subsequent phrase is an opposite idea or concept from the previous phrase demonstrating contrasting ideas (Psalm 34:10). In Synthetic parallelism the first phrase begins an idea with each connected and subsequent phrase giving a little more detail until the idea or concept is completely communicated (Psalm 1:3).
Amos 4:6-11 whether it has actually been penned in the Hebrew poetic form of Synthetic parallelism or not, it does exhibit Synthetic (developing) characteristics. Read Amos 4:6-11, do you see how each connected phrase provides the reader (and originally the hearer) with more information as the text progresses?
Let’s take a closer look. Verse 6 begins God’s response to the wickedness identified by Amos.
“Also I gave you cleanness of teeth in all your cities.
And lack of bread in all your places;
Yet you have not returned to Me,”
Says the Lord.
God communicated to His rebellious children using idioms they would understand. God revealed to them His attempt to turn their hearts back to Himself using famine. God uses an interesting choice of words, “I gave you cleanness of teeth”. In context, we know that God is not saying He provided them all toothbrushes. Clearly these people had “clean teeth” because they had nothing to eat. I suspect the meaning to be a little more pointed than just that they had nothing to eat. The picture those particular words paint for me, is that there was no meat stuck between their teeth, but who knows? Where did they have “cleanness of teeth”? In all their cities.
In the next sentence we learn a little more. They didn’t even have bread. Not only was there lack in the cities but in all their places.
I also find it interesting that God says he “gave” them this famine, as if it was a gift. The prophet is not communicating a punitive expression of God’s wrath. I believe Amos is saying to this rebellious nation, that God in His unfailing mercy offered them repentance, by giving them something that should turn their hearts back to Him. God is saying, “I’m giving you this problem, I am the solution, will you pick me?” Sadly, they did not.
If the famine would have been successful in turning their hearts back to God and thereby saving them from the invading army, what a magnificent gift it would have been!
How do we respond to crisis in our lives? Do we curse the devil? Do we assume God is punishing us? Or do we turn our hearts toward God and petition Him for His mercy and provision?
All scripture quotations from The New King James Version. Nashville: Thomas Nelson, 1982. Print.
June 8, 2018 (10:40 pm)
Context gives us so much clarity. By reading one verse in the passage, I would assume the Lord blessed them with good, non decaying white teeth as a gift. But obviously they were rejecting him and he took food including bread away from them as punishment. When we read novels, we need to understand previous pages of the book. It makes sense that we must understand the context of the whole chapter, book, and really the entire Bible to fully grasp certain verses. Unfortunately, most Christians do not have this mindset.
Instead of blaming the Devil or being mad at God, we need to humbly go to the Lord and ask for forgiveness when we are being judged for our disobedience. Great point made there at the end and great exegesis of Scripture Markus Aurelius.